Sociological Review-151520000621--15430FAJournal Article19700101In this research, some of the previous pieces of the researches done on the women studies in Iran are first surveyed. Then, the research
findings and information presented in these investigations are used so as to analyze the women's role in development in Iran; with an emphasis
on employment. It shoud be indicated that understanding the women's role in development in Iran is not obtained through measuring the rate
of employment among the women only. Instead, recognizing the important factors leading the women, both the employed and the housewives, toward having an effective role in development is of utmost
significance as well. Thus, the objective of this research is to identify such key factors, through a scientific study of the research findings of the other investigations.In this research, some of the previous pieces of the researches done on the women studies in Iran are first surveyed. Then, the research
findings and information presented in these investigations are used so as to analyze the women's role in development in Iran; with an emphasis
on employment. It shoud be indicated that understanding the women's role in development in Iran is not obtained through measuring the rate
of employment among the women only. Instead, recognizing the important factors leading the women, both the employed and the housewives, toward having an effective role in development is of utmost
significance as well. Thus, the objective of this research is to identify such key factors, through a scientific study of the research findings of the other investigations.https://jnoe.ut.ac.ir/article_15430_fc850088eb06857db7f8378d5662ca9f.pdfSociological Review-151520000621--15431FAJournal Article19700101in this research, the residence in
Eshkevar -e- Bala or
Eshkevar-e- Tonekabon which is a mountainous village, located near
Ramsar
City in Mazandaran Province,
has been scientifically
investigated. After doing this research on the residence, from various perspectives, the following research findings have been obtained.
1. The houses of the poor and the houses of the rich are differentiated,
due to the number of the rooms only, and not by their appearances
of their construction materials.
2. The house is the most appropriate place for mutual discussions,
problem - solving sessions, experience exchanging, ..., during the
leisure time at night.
3. The house and the money - earning are so intermingled that one may
well notice the various features, factors, and manners of money ¬earning in each place of the house.
4. Since they should work collectively in house - constructing, the cooperation which is the major characteristic of a large number of rural communities may be frequently noticed.
5. The process of cleaning and health affairs not only inside the house
but also in some site of the alley which belongs to the house are well
considered and done by the villagers.
6. The family removes to the other rooms of the house on the basis of
season shift.
7. All of the house sites, such as the rooms, the yard, the walls, the roof,
..., are well used and occupied. One may notice no useless places and spaces or no sort of ornamentation.in this research, the residence in
Eshkevar -e- Bala or
Eshkevar-e- Tonekabon which is a mountainous village, located near
Ramsar
City in Mazandaran Province,
has been scientifically
investigated. After doing this research on the residence, from various perspectives, the following research findings have been obtained.
1. The houses of the poor and the houses of the rich are differentiated,
due to the number of the rooms only, and not by their appearances
of their construction materials.
2. The house is the most appropriate place for mutual discussions,
problem - solving sessions, experience exchanging, ..., during the
leisure time at night.
3. The house and the money - earning are so intermingled that one may
well notice the various features, factors, and manners of money ¬earning in each place of the house.
4. Since they should work collectively in house - constructing, the cooperation which is the major characteristic of a large number of rural communities may be frequently noticed.
5. The process of cleaning and health affairs not only inside the house
but also in some site of the alley which belongs to the house are well
considered and done by the villagers.
6. The family removes to the other rooms of the house on the basis of
season shift.
7. All of the house sites, such as the rooms, the yard, the walls, the roof,
..., are well used and occupied. One may notice no useless places and spaces or no sort of ornamentation.https://jnoe.ut.ac.ir/article_15431_903b25248a55c69fe7d26ea4a74b33a3.pdfSociological Review-151520000621--15432FAJournal Article19700101https://jnoe.ut.ac.ir/article_15432_a0f0bcdf019c5e245cecef514070a3df.pdfSociological Review-151520000621--15433FAJournal Article19700101The researches done concerning the social deviance and pathology In Iran have been concomitant with sociological analyses. Many
researchers have tried to study what they regarded as social deviance and pathology and found out their causes and effects as well. Unfortunately, these researchers, just like many other investigators in the other areas of the humanities, have not abode by any specific
methodology and mostly followed their own interests.
Hence, this present meta - analysis is an attempt to re - analyze, mostly methodologically, some of the researches done on the social
deviance in Iran and to criticize them so as to evaluate their strengths and weaknesses. Hopefully speaking, this study will provide a strong basis for the sociology of the sociology of Iran and an opportunity for evaluating the researches for investigators, instructors, and students too.The researches done concerning the social deviance and pathology In Iran have been concomitant with sociological analyses. Many
researchers have tried to study what they regarded as social deviance and pathology and found out their causes and effects as well. Unfortunately, these researchers, just like many other investigators in the other areas of the humanities, have not abode by any specific
methodology and mostly followed their own interests.
Hence, this present meta - analysis is an attempt to re - analyze, mostly methodologically, some of the researches done on the social
deviance in Iran and to criticize them so as to evaluate their strengths and weaknesses. Hopefully speaking, this study will provide a strong basis for the sociology of the sociology of Iran and an opportunity for evaluating the researches for investigators, instructors, and students too.https://jnoe.ut.ac.ir/article_15433_f4649aea04cfd81275df3a0f479bd22b.pdfSociological Review-151520000621--15434FAJournal Article19700101In urban and rural communities, one may notice various customs. In these communities, the people help the young marry in an easy manner and have a nice family life. The people of local communities participate
in and contribute to marriage expenses and ceremony, investment, money - saving, etc. in order to facilitate the marriage process of the
young. In rural and nomadic communities, the relatives and the tribal members accept to pay the marriage expenses. They both pay all the expenses and gather a considerable amount of money for the newly wed.
In this article, the research papers of 294 university students, during
12 years, concerning marriage, have been surveyed. Their research methods were participatory observation, interview, and using various documents. At the end, it may be concluded that the other factors, such as a change in the manner of spouse - selecting, social promotion due to education and higher status of thoughts than before, migration, ..., playa significant role too. Hence, the present difference among the variable relations originates from these factors and elements.In urban and rural communities, one may notice various customs. In these communities, the people help the young marry in an easy manner and have a nice family life. The people of local communities participate
in and contribute to marriage expenses and ceremony, investment, money - saving, etc. in order to facilitate the marriage process of the
young. In rural and nomadic communities, the relatives and the tribal members accept to pay the marriage expenses. They both pay all the expenses and gather a considerable amount of money for the newly wed.
In this article, the research papers of 294 university students, during
12 years, concerning marriage, have been surveyed. Their research methods were participatory observation, interview, and using various documents. At the end, it may be concluded that the other factors, such as a change in the manner of spouse - selecting, social promotion due to education and higher status of thoughts than before, migration, ..., playa significant role too. Hence, the present difference among the variable relations originates from these factors and elements.https://jnoe.ut.ac.ir/article_15434_0a7df5e006f85958aed73ae67c519d3c.pdfSociological Review-151520000621--15435FAJournal Article19700101Today, researching on simple hereditary factors and genetic
differentiations according to gene pool is one of the most significant scientific discussions in the world of biology. Among these research topics and issues, one may find color blindness, due to its gene being
found in the human chromosome X, very interesting and important.
According to the Post's and Pickford's theories, the frequency of this disease among various world populations is quite different and it also depends on their ways of life. In this research, this phenomenon
among 1008 samples in six groups of the Iranians, i.e. Yamoot, Gooklan,
Tekeh, Qazzaq, Talesh and Zoroastrian have been surveyed. Then, the research findings have been compared with the other Iranians' results being previously under study. Hence, the Post's and Pickford's theories have been re-analyzed. At the end, it has been concluded as follows.
I. Those who are in the primary stage of life, i.e. the herding one, do not
usually have color blindness.
II. During the course of time and developing stages, i.e. the agricultural,
rural, and urban ones, the frequency of color blindness is increased.Today, researching on simple hereditary factors and genetic
differentiations according to gene pool is one of the most significant scientific discussions in the world of biology. Among these research topics and issues, one may find color blindness, due to its gene being
found in the human chromosome X, very interesting and important.
According to the Post's and Pickford's theories, the frequency of this disease among various world populations is quite different and it also depends on their ways of life. In this research, this phenomenon
among 1008 samples in six groups of the Iranians, i.e. Yamoot, Gooklan,
Tekeh, Qazzaq, Talesh and Zoroastrian have been surveyed. Then, the research findings have been compared with the other Iranians' results being previously under study. Hence, the Post's and Pickford's theories have been re-analyzed. At the end, it has been concluded as follows.
I. Those who are in the primary stage of life, i.e. the herding one, do not
usually have color blindness.
II. During the course of time and developing stages, i.e. the agricultural,
rural, and urban ones, the frequency of color blindness is increased.https://jnoe.ut.ac.ir/article_15435_00c1a6b4bbeec5626e215d7fee4a7aaf.pdfSociological Review-151520000621--15436FAJournal Article19700101https://jnoe.ut.ac.ir/article_15436_e52cd05477e6a059f278543463138b6c.pdfSociological Review-151520000621--15437FAJournal Article19700101In this paper, a new definition of the Riba (usury) has been put forward. This definition should be both consistent with the aim and philosophy derived from the Islamic Scriptures as a nice philosophy of
banning the Riba and with the changing economic conditions in new era and with the change in the nature of money along with its backing
relative to the past.
If the Riba is defined as any "extra payment" and being gotten in
transactions, based on the purchasing power of money, then, holding the \purchasing power of money constant through the course of time will be categorically outside its definition.
Regarding the change in the nature of "new money", compared with "old money", four discussions should be presented as follows:
I. Compensating for the reduction of the purchasing power of money in
usance transactions is essentially and categorically outside the domain
of the true definition of the Riba.
II. Since through the course of time and transforming from the past era
to the present one, money converts to "value money", vatum, due to the change in its nature, this compensation is necessary.
III. Choosing not to compensate is in violence to "No Oppression Rule".
IV. The "rule of no injury" implies that in usance transactions, this
compensation takes place.In this paper, a new definition of the Riba (usury) has been put forward. This definition should be both consistent with the aim and philosophy derived from the Islamic Scriptures as a nice philosophy of
banning the Riba and with the changing economic conditions in new era and with the change in the nature of money along with its backing
relative to the past.
If the Riba is defined as any "extra payment" and being gotten in
transactions, based on the purchasing power of money, then, holding the \purchasing power of money constant through the course of time will be categorically outside its definition.
Regarding the change in the nature of "new money", compared with "old money", four discussions should be presented as follows:
I. Compensating for the reduction of the purchasing power of money in
usance transactions is essentially and categorically outside the domain
of the true definition of the Riba.
II. Since through the course of time and transforming from the past era
to the present one, money converts to "value money", vatum, due to the change in its nature, this compensation is necessary.
III. Choosing not to compensate is in violence to "No Oppression Rule".
IV. The "rule of no injury" implies that in usance transactions, this
compensation takes place.https://jnoe.ut.ac.ir/article_15437_816bb8e678d62b74082203b784d2a765.pdfSociological Review-151520000621--15438FAJournal Article19700101--https://jnoe.ut.ac.ir/article_15438_2a61f1e24f40bd1d273a46247b30303b.pdfSociological Review-151520000621--15439FAJournal Article19700101--https://jnoe.ut.ac.ir/article_15439_331253a401527268bb247f368ff92a19.pdfSociological Review-151520000621--15440FAJournal Article19700101--https://jnoe.ut.ac.ir/article_15440_2ed428b5a628f0434385f29e05109679.pdfSociological Review-151520000621--15441FAJournal Article19700101--https://jnoe.ut.ac.ir/article_15441_89ebeedaea778487ff1b250fc9d3c558.pdf